Some days, I may ride my bicycle the four short miles to the train station, maybe even just walk down the block, take the bus, and find myself a little over an hour later at South Station. Or maybe hop on the train for New York for a weekend. There is something profoundly civilized about living in more densely populated areas. No wonder these places tend to vote Democrat - they're less afraid of fear itself, and more interested in the the have nots having a little more, rather than trying to protect and hoard it all, as if some privileged gift from God.
The boundaries between are much, much thinner, more frail, and facilitated by the very systems that allow the whole region to function more efficiently.
Sounds brutal, but proximity to actual problems, rather than imagined ones, impossibly fearful and damned, such as homosexuality and abortion, and Armageddon, leads to a certain understanding, a certain pact, that there will some balance, enforced to some degree by the crime against those with property, not directly, but indirectly, through the turning of generation after generation to meth and crack.
Unfortunately, that also means that any wealth that could be redistributed ends up being spent on drugs. If poorer communities were more organized, we may end up bringing down the whole roof of the system down upon, or we may make the haves and the fearfuls realize that we can all get along.
That's one of the toughest things about organizing collectively in these times - all the drugs, all the distractions that make a society that could blossom or sink under its own hoarding weight keep distracting itself with the sense that private material wealth has attached to it so much meaning.It really begins to lose its heft when you start living in airconditioned places, and be able to walk the streets at night, maybe take in a movie down the street. take a ride out in the country. These things are an atrociously abundant standard of life, such a beautiful quality of living, but some people get so attached to the things that they lose site of the whys. Why live except to enjoy life? Taking on pleasures or concerns that carry with them being weighed down in the bag of water, even our brains, big beautiful, complex little organisms that they are, already deducing as it has that there is something that transcends itself, possibly at multitudinous levels.
This is the forbidden fruit, eaten of the tree of knowledge, that in coming to know ourselves we release ourselves, as Jesus did, from this mortal coil, transcending the significance of death intentionally, painfully, hoping all the while that this was just a cosmic joke, that the people would simply stop hammering the nails and come together in peace.
Even in glimpsing the power of the brain as an organism, not the self, certainly part of the experience we call self, but not THE self, we cross the threshold into possbility. This is the path that took us across oceans, and a journey that must continue past this idea of the biographical self. I imagine a world that one day opens itself up like a lotus blossom to the possibility of oneness with the universe, delighting in that contradiction itself - the inviduated recognizing the wholeness. Does the wholeness then delight in the individual? Absolutely. This is why it is so important to attempt to create delight whenever we can, so that we can simply delight in the wonder of being, the diviness of being, and share that agape, tha ahimsa with all other beings.
It just takes us an impossibly long time to understand what this messaging that keeps ringing in our ears, telling us to not be afraid, I go before you always. I'm certainly not there myself.